Showing posts with label mound. Show all posts
Showing posts with label mound. Show all posts
Tuesday, March 10, 2015
9 Foot Giant Nephilim Skeleton is Removed from an Athens County Ohio Burial Mound
9 Foot Giant Nephilim Skeleton is Removed from an Athens County, Ohio Burial Mound
Small remnant of the burial mound can still be seen to the left of the barn in this old photo.
Messenger-Athens, Ohio, July 5, 1970.
Lets hope the men who are building highways around Athens arent superstitious because they just might upset the resting place of a long dead, super-size Indian. This fellow rests under Harmony Road where he curves eastward near the United Dairy. Thats in the area where the Appalachian Highway will join Route 33 and the Stimson Avenue extension will cross the Hocking River over the structure that will replace the old East Mill Bridge. Now we really dont know if the guys with bulldozers and drag lines and earthmovers are going to dig up that part of Harmony Road, but if they do, then let them be warned. Resting under that curve is believed to be an Indian whose companions were eight feet long, and he might be larger.
Back in 1905 a county highway crew was working on Harmony Road when a large mound stood in their way, so they began excavating the obstacle and soon uncovered a burial place containing 32 skeletons. Thurman Knox was the foreman and he related the story years later to the late C. H. Harris of The Messenger, telling him the skeletons were more than eight feet tall. He also told of the workers finding arrowheads and huge clay bowls used for cooking. Over the entire mound was a foot thick layer of plastic clay in which gravel was mixed. This formed a protective covering over the entire mound, making it impervious to rainfall. Supporting this roof were clay columns of the diameter of a barrel and set on top of each other.
Knox told Harris that when the bones of 32 men were uncovered, all but one disintegrated to dust when exposed to air. One skeleton, of a man between eight and nine feet tall was recovered almost intact. The bones of the forearm, partially eaten away, were still several inches longer than those of a large man. The jawbone, filled with perfect teeth, was so large it fitted over the jaw of a large man like a mask. The excavation at East Mill went down 15 feet and in the center of a skeleton group was found a hard clay boxlike structure about six feet wide and 12 feet long. It was never opened and now lies under the center of the road near the diary. Knox ordered his men not to disturb the burial container and the workers felt that it probably held the bones of the chiefs.
Messenger-Athens, Ohio, July 5, 1970.
Lets hope the men who are building highways around Athens arent superstitious because they just might upset the resting place of a long dead, super-size Indian. This fellow rests under Harmony Road where he curves eastward near the United Dairy. Thats in the area where the Appalachian Highway will join Route 33 and the Stimson Avenue extension will cross the Hocking River over the structure that will replace the old East Mill Bridge. Now we really dont know if the guys with bulldozers and drag lines and earthmovers are going to dig up that part of Harmony Road, but if they do, then let them be warned. Resting under that curve is believed to be an Indian whose companions were eight feet long, and he might be larger.
Back in 1905 a county highway crew was working on Harmony Road when a large mound stood in their way, so they began excavating the obstacle and soon uncovered a burial place containing 32 skeletons. Thurman Knox was the foreman and he related the story years later to the late C. H. Harris of The Messenger, telling him the skeletons were more than eight feet tall. He also told of the workers finding arrowheads and huge clay bowls used for cooking. Over the entire mound was a foot thick layer of plastic clay in which gravel was mixed. This formed a protective covering over the entire mound, making it impervious to rainfall. Supporting this roof were clay columns of the diameter of a barrel and set on top of each other.
Knox told Harris that when the bones of 32 men were uncovered, all but one disintegrated to dust when exposed to air. One skeleton, of a man between eight and nine feet tall was recovered almost intact. The bones of the forearm, partially eaten away, were still several inches longer than those of a large man. The jawbone, filled with perfect teeth, was so large it fitted over the jaw of a large man like a mask. The excavation at East Mill went down 15 feet and in the center of a skeleton group was found a hard clay boxlike structure about six feet wide and 12 feet long. It was never opened and now lies under the center of the road near the diary. Knox ordered his men not to disturb the burial container and the workers felt that it probably held the bones of the chiefs.
Monday, March 9, 2015
Ohio Mound Builders Celtic Origins of Headhunting
Ohio Moundbuilders Celtic Origins of Headhunting
Description of a headless skeleton at the Baum Works near Chillicothe, Ohio "Skeleton No. 15 was an adult male, placed in section 2, four feet above the base line. The skeleton was headless, as shown in Fig. 8. However, a number of fine bone beads were taken from near the left shoulder. Upon the right arm were a number of well-wrought beads made of shell, one-fourth inch in diameter. Near the foot was placed two fine arrow-points made of chal cedony."
Head-hunting, described in classical writings and in Irish texts, had also a sacrificial aspect. The heads of enemies were hung at the saddle-bow or fixed on spears, as the conquerors returned home with songs of victory.
Burial place in a spoked (sun symbol) within a mound in Ohio. Three of the skeletons had their heads placed between their legs. What does this represent? The similarities between the ancestral, Sun and Lunar worship of the Celts is very similar to that of the Ohio Mound Builders that parallels may be conjectured as to headhunting.
Description of a headless skeleton at the Baum Works near Chillicothe, Ohio "Skeleton No. 15 was an adult male, placed in section 2, four feet above the base line. The skeleton was headless, as shown in Fig. 8. However, a number of fine bone beads were taken from near the left shoulder. Upon the right arm were a number of well-wrought beads made of shell, one-fourth inch in diameter. Near the foot was placed two fine arrow-points made of chal cedony."
Head-hunting, described in classical writings and in Irish texts, had also a sacrificial aspect. The heads of enemies were hung at the saddle-bow or fixed on spears, as the conquerors returned home with songs of victory.
These customs had a religious aspect. In cutting off a head the Celt saluted the gods, and the head was offered to them or to ancestral spirits, and sometimes kept in grove or temple. The name given to the heads of the slain in Ireland, the "mast of Macha," shows that they were dedicated to her, just as skulls found under an altar had been devoted to the Celtic Mars. Probably, as among Dayaks, American Indians, and others, possession of a head was a guarantee that the ghost of its owner would be subservient to its Celtic possessor, either in this world or in the next, since they are sometimes found buried in graves along with the dead. Or, suspended in temples, they became an actual and symbolical offering of the life of their owners, if, as is probable, the life or soul was thought to be in the head. Hence, too, the custom of drinking from the skull of the slain had the intention of transferring his powers directly to the drinker. Milk drunk from the skull of Conall Cernach restored to enfeebled warriors
their pristine strength, and a folk-survival in the Highlands—that of drinking from the skull of a suicide (here taking the place of the slain enemy) in order to restore health—shows the same idea at work. All these practices had thus one end, that of the transference of spirit force—to the gods, to the victor who suspended the head from his house, and to all who drank from the skull. Represented in bas-relief on houses or carved on dagger-handles, the head may still have been thought to possess talismanic properties, giving power to house or weapon. Possibly this cult of human heads may have given rise to the idea of a divine head like those figured on Gaulish images, or described, e.g., in the story of Bran. His head preserved the land from invasion, until Arthur disinterred it, the story being based on the belief that heads or bodies of great warriors still had a powerful influence. The representation of the head of a god, like his whole image, would be thought to possess the same preservative power.
their pristine strength, and a folk-survival in the Highlands—that of drinking from the skull of a suicide (here taking the place of the slain enemy) in order to restore health—shows the same idea at work. All these practices had thus one end, that of the transference of spirit force—to the gods, to the victor who suspended the head from his house, and to all who drank from the skull. Represented in bas-relief on houses or carved on dagger-handles, the head may still have been thought to possess talismanic properties, giving power to house or weapon. Possibly this cult of human heads may have given rise to the idea of a divine head like those figured on Gaulish images, or described, e.g., in the story of Bran. His head preserved the land from invasion, until Arthur disinterred it, the story being based on the belief that heads or bodies of great warriors still had a powerful influence. The representation of the head of a god, like his whole image, would be thought to possess the same preservative power.
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